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Eparch's Christmas Message To the Clergy, Laity and Friends of the Melkite Eparchy of Newton December, 2001 |
Christ is born ! Glorify Him !
As we celebrate the first Christmas of the Third Millennium, the words of the
angels repeated daily throughout the two millennia resound fresh and bright as
if it were yesterday: "Glory to God in the highest, on earth peace and good
will among men!" (Luke 2:14) These words, chanted by the angels on the
first Christmas night, never cease to offer us hope and joy. Our Divine Lord and
Savior, Jesus Christ, Whose birth we celebrate, is indeed the Hope and Salvation
of the world. He is the Prince of Peace and the author of good will.
Our world today faces a struggle that has produced the darkness of fear,
confusion, mistrust and anxiety. Many of our youth see the future through the
shadow of fear and uncertainty. Fear of suicide bombs, hijacking, chemical and
biological warfare, and a so-called 'holy war' has caused a nightmare for most
of us. Jesus Christ, "the way the truth and the life," has come into
the world as its light. Two thousand years ago a star shone heralding the
birth of the Savior of the World, Jesus Christ the Light of the World. Our Lord
Jesus is "the true Light which gives light to every man coming into the
world." (John 1:9) Light is indeed a great and important symbol around the
birth of Jesus Christ, "a light for the revelation to the Gentiles and the
glory to His people."
Saint Andrew of Crete describes the Light of Christ this way: "It is the
everlasting light, the timeless light revealed in time, the light manifested in
the flesh although hidden by nature, the light that shone round the shepherds
and guided the Magi." (Orat. 9)
We are called to radiate the light of Christ to all that we meet. The world is
in need of us Christians to shine the light and love of Jesus Christ to all in
our words and our actions. This is the challenge we have assumed at our
baptism. "For as many of you as were baptized into Christ have put on
Christ." (Galatians 3:27) Through a life of daily prayer, frequent
Eucharist, and Christian virtue we are enlightened and we deepen our
relationship with Christ Jesus, Who is our Savior and Lord. Daily prayer,
frequent Eucharist and Christian virtue enable us to intensify our light and
better shine that light of Christ in the world.
In early times, the Christians celebrated the Feast of the Theophanies on
January 6. This Feast, called the "Feast of Lights," used to include
also Christmas, the Nativity of "the Word made flesh." We read
in the Epistle of the day of Theophany: "The grace of God that brings
salvation has appeared to all men, teaching us that, denying ungodliness and
worldly lusts, we should live soberly, righteously, and godly in the present
age, looking for the blessed hope and glorious appearing of our great God and
Savior Jesus Christ." (Titus 2:11-13) On this Feast of Theophany, i.e.
God's Manifestation, we celebrate various 'manifestations' or 'epiphanies' of
the Lord Jesus as God together with the Father and the Holy Spirit, - Three in
One. The Holy Spirit descended upon Him like a dove, and the voice of God the
Father bore witness to Him as His Only-Begotten Son. At Christmas, we celebrate
another Manifestation of Jesus Christ as a human being to His Chosen People as
well as to the Gentiles. The shepherds symbolized the Jewish people while the
Magi symbolized the Gentiles. Besides the "Manifestation" of the
"Word becoming flesh" at Christmas and of the Most Blessed Trinity at
the Baptism of the Lord, the Feast included also His Manifestation as a 'Miracle
Worker' at Cana in Galilee. St. John the Evangelist concludes the story of the
Wedding in Cana of Galilee: "This beginning of signs Jesus did in Cana of
Galilee, and manifested His glory; and His disciples believed in Him."
There is a certain 'ecumenical' and unifying reality to the Feast of Theophany
both on January 6th and on December 25th. Jesus is Savior of the whole world,
not just of His people among whom He was born. The angel announced Him to Mary
and Joseph: "You shall call His name Jesus, for He will save His people
from their sins." Since the tragic events of September 11, 2001, we feel
more than ever a call to unity under the Lordship of Jesus Christ. The
"Manifestation" of our Lord at Christmas and at Theophany is an
obvious invitation to all humanity to share in His saving grace. St.
Peter's courageous affirmation of the Lord Jesus before the Sanhedrin (the
Jewish Council) stands as true today as it was two thousand years ago:
"This is the stone which was rejected by you builders, which has become the
chief cornerstone. Nor is there salvation in any other, for there is no other
name under heaven given among men by which we must be saved." (Acts
4:11-12) We pray for the conversion of all non-Christians. We
do not exclude anyone or any group from our prayer. Jesus is Emmanuel -
God with us. "Us" does not imply two opposites, "us and
them;" but includes and embraces all human beings as one. No one should be
excluded from the salvation which is ours (all humanity's) in Jesus Christ the
Savior. This requires a strong commitment to prayer and evangelization on our
part. A call to conversion, prayer, evangelization, witness, not to coercion,
conquest, or debate. Our faith is expressed through professing it, not
proselytizing it. St. Francis of Assisi used to exhort his fellow friars:
"Preach the Gospel at all times. If necessary, use words." Let us
always remember, you may be the only Gospel a person will ever read.
This 'Call to a New Evangelization' is not a call to knock on doors or to debate
the Bible, or the like. This 'New Evangelization' is a call to live in such a
way that no one could see our lifestyle and not be drawn by the Holy Spirit to
follow Jesus Christ as Lord and Savior. As they said of the Christians in the
early Church, "See how they love one another." Our witness to the Lord
Jesus Christ and to His Gospel will serve as a 'proof' that Jesus is Lord, and
without Him life makes no sense. The love, light, hope, joy and peace radiating
in the life of the Christian will bring others to Christ more than all the
debate, discussion, and argument we could offer. Also we need to talk to God
about others before talking to others about God. Prayer changes things. Only God
can touch the heart of another. God alone can change the heart of another.
Prayer and Christian witness are the powerful means given us by God to help in
this process.
This Christmas Season let us strive to prepare a place in our hearts and lives
for Jesus to be born. Let us also shine the Light of Christ through our goodness
and virtue, to shine His love, and offer witness so that others will come to
Him. Saint John Chrysostom has some beautiful words that unite these thoughts.
"Practice prayer from the beginning. Paint your house with the colors of
modesty and humility. Make it radiant with the light of justice. Decorate it
with the finest gold leaf of good deeds. Adorn it with the walls and stones of
faith and generosity. Crown it with the pinnacle of prayer. In this way you will
make it a perfect dwelling place for the Lord." (Hom.6 De
predicatione)
God bless you and your family and all those dear to you. I remember you all
every day when I offer the Divine Liturgy and when I pray the Holy Office. You
are God's gift to me. My prayer and my love for each and every one of you is my
gift to you. May our Lord and Savior be glorified in us during this sacred
period of His Nativity and every day of the New Year!
Miilaad mubaaraq! Al Masiiah wulid! Famajjiduhu!
(Blessed Christmas! Christ is born! Glorify Him!)
Most Rev. John A. Elya
Eparch of Newton
December, 2001