Last Updated 01/15/2006
| Recruiting
Catechists
Office
of Educational Services Melkite
Eparchy of Voice 732-556-6917- Cell 201-417-3804- email doccolie@yahoo.com |
|
RECRUITING
CATECHISTS Strategies
for involving parishioners as catechists in your program In
churches of every description – Eastern or Western, historic or
reformation, large or small, urban or rural – the recruiting of
catechists is the major problem facing church school coordinators.
This is a crucial issue as the person of the catechist s the
single most important element in any program.
A number of factors have been suggested a being the causes of
this situation: 2
Religious
education is not a high priority in the parish; 3
Few
in the congregation see the church school in action; 4
Catechists
feel isolated and neglected; 5
Too
many (or too few) students to deal with; 6
Little
Parental support leading to erratic attendance by students; 7
Inadequate
facilities, equipment and other resources; 8
Little
sense of satisfaction or accomplishment evident; 9
Lack
of training or support leading to catechist not succeeding in
assignment; 10
Serving
in the church school demands more time than a person may have to give. However,
even when these situations do not exist, recruiting catechists is a
perennial problem leading us to see other, even more basic reasons at
the heart of the matter: As
people become more aware that all believers are called to participate
actively in all dimensions of the Church’s life, the number
of people open to serve as catechists will grow.
And so the first step in catechist recruitment as it were, is the
raising of parishioners’
consciousness concerning what it means to be Church.
Intensive preaching, parish renewal and adult enrichment programs, and a good deal of one-on-one discussion
is needed before that attitude spreads through a large sector
of the community. Parish
leaders need to evaluate their needs together and
coordinate their
recruiting activities so that all those in the parish who
are willing to serve will be placed in the best way possible.
Leaders need also
realize that certain tasks – and being a catechist
is certainly the chief of them – are so demanding
that a person who has accepted to service in this way should
expect other parishioners to respect this commitment by not asking them
to roll grape leaves, sell raffle tickets or otherwise
divide their energies. Persons
in both these groups generally have more time to devote to
the service of the parish family as they do not yet (or no longer)
have families of their own to care for.
In addition, both groups
are ‘naturals’ for involvement in the church school as
younger persons are often seen as role models for children
and senior
citizens as surrogate grandparents.
This is especially important in our society in which children are
often not part of the
extended families in which such figures would traditionally have been
found. WHOM
DO WE RECRUIT? The
potential catechist must, first of all, be a Person of Faith who is
committed to living the life of our Church and who has made its way of
life and teachings their own. Persons
whose commitment to the Church is more social than spiritual or whose
personal beliefs exclude aspects of the historic faith or of our
particular Tradition should not be asked to serve. Those
who evidence a desire to deepen their knowledge or skills for ministry in
the Church by attending courses or by personal reading and who seem
disposed to accepting the guidance and direction of the pastor and
coordinator should be considered seriously as prospective catechists, as
this ministry in the Church as much learning as teaching. Believers
whose creativity and imagination have made them teachers, whether
naturally, as in the home, or professionally, in the classroom, may be
particularly gifted to deal with particular age groups which would respond
to these gifts. Thus a person
comfortable with music, dance and storytelling would be particularly
suited to primary grades. A
person skilled in craft projects or drama may relate well to secondary or
junior classes. Someone who
can guide without patronizing or dictating would be especially appreciated
in a high school group. A
person who can help others synthesize their own experiences and the
Tradition of the Church can be a invaluable catechist for adults. WHO
DOES THE RECRUITING? Often
it is the parish priest or coordinator who is the recruiter of catechists.
Too often this means waylaying a prospect after Liturgy, giving
them an inadequate idea of what is involved, and
- since it is often a last minute kind of activity – being
content with having plugged another hold in the dike. One
way which has often succeeded in increasing the number of volunteers is to
increase the number of recruiters. By
bringing more people into the process of enlisting catechists we raise
their awareness of the nature of ministry in the Church as well as of the
needs of the parish. Often
this generates a number of spokesmen who can plead the cause of the
catechetical program more effectively than any one person can do.
Likely candidates as “associate recruiters” are: Present
Catechists -
Discuss the above criteria for catechists with those
presently involved in the program and invite each one to suggest
one of their personal friends who might be suitable as a catechist.
Ask them to open the subject with their friend and see if they are willing
to learn more about what is involved.
Then you take it from there. One
of the obstacles to recruiting catechists, mentioned above is that Many
people simply do not have the time (or the inclination) to commit
themselves to preparing classes every week for an entire year.
They may accept under duress but often simply don’t show up for
every session. The more varied
interests people have, the more this is likely to be the case.
One way of dealing with this problem is by offering alternative
forms of service which do not demand such a weekly commitment.
Several options are possible, such as: Short term teaching
- In this model people commit
themselves to teach only one part of the school year.
This may mean all fall, all spring, or summer school.
It may also mean two or three out of the usual six units or
quarters of the curriculum. Thus
two teachers may be used in one class, with each teaching an alternate
unit in the curriculum. While
alternating units or quarters may be a good idea, alternating every other
Sunday is not. This deprives
the students of continuity as this week’s teacher usually does not have
a clear idea of what last week’s teacher stressed or required. Even
when catechists have made commitments to teach all year long, the
alternating unit plan might prove successful if at least part of the
catechist’s “unit off” would be devoted to skills enrichment. In
any case, indicate a clear beginning and ending time for this commitment.
New teachers could be invited to attend staff meetings at one,
although they do not begin teaching until the fall.
Catechists should be urged to complete a predetermined time in the
program (e.g. through the school year) before considering recommitment or
dropping out. Topic Teaching
– Another approach to short term teaching is teaching by topics.
People with particular interest may be asked to teach particular
topics to various groups. Thus
a person who has lived in the Holy Land may be asked to give the classes
on bible lands or the saints associated with these places in the fourth or
sixth grades. Similarly a
person who is good at crafts may be asked to handle the activity portions
of some classes. Especially if the regular catechist is all thumbs in such
pursuits. Student Teaching
- Often
teenagers become restless in church school.
They are at an age when they seem to be in continual activity and
sitting in a class doesn’t often fit their needs.
They may be used as aides and even as occasional teachers in the
younger grades. They will
certainly learn more about the topic than they did when they were students
in those grades and they might learn more than they would in a high school
class as well. This would be
most successful if several teenagers collaborated on a lesson.
The coordinator could supervise and the regular catechists would
not need to be present. This
should not exempt them from any teen guidance-oriented sessions, however. HOW
DO WE RECRUIT? The
immediate strategy for catechist recruiting involves the following steps: 1
Determine Your Needs
-- Immediately
after Pascha, Begin discussing the next year’s program with your present
catechists. Determine who will
be available to serve next year and which classes they would prefer to
teach. You should ask teachers
at this time to let you know within the month if they will be available
for teaching next year, if they wish a year off, or is they want to leave
the program altogether. There
will always be contingencies which may affect their decision at a later
date, but this will at least give you a general idea of how many new
teachers you will need for the fall. You
may have dedicated volunteers whom you feel need a break, or who should be
retired gracefully or transferred to other duties.
Discuss these cases with the pastor, then approach each
one personally and share your thoughts with them before they have
renewed their commitment. Determine
what additional workers you may need because of program expansion (e.g.,
for adding preschool or high school groups to your program). 2
Pray About It
- The next task in personnel
recruitment is prayer that the Lord make manifest the gifts that He is
giving to the community through the various members of the parish.
This prayer is the first way in which we can discern whom the Lo4rd
is calling to serve in parish ministry.
The more who are involved in committee prayer that people
acknowledge their gifts (clergy, parish council, present catechists), the
more will such gifts be manifested in a survey or in other ways.
We are not speaking here of a pro forma 45 second prayer at a
parish council meeting, but a firm commitment to ask the Lord for the
gifts He has promised. Just
as we pray for the development of gifts, we ought also to pray for
discernment on the part of those responsible for accepting people to be
catechists. Many times people
are enlisted because of their good will rather than any clear sense that
they are called to be catechists. We
need to pray that recruiters be guided by the Lord’s call rather than
the needs of the moment in inviting others to serve in this way. You
might schedule one or more group prayer times (e.g., on Sunday afternoon)
or designate certain days on which all present catechists and parish
council members commit themselves to fast and pray for this intention.
The degree to which this is done will be related to the group’s
stance on the role of prayer in their own lives and the life of the
parish. 3
Coordinate Your Quest
with Other Parish Needs
- the next step in such a program should involve the determination
of available persons for all parish activities. This may include a parish
wide interest survey followed by an evaluation of the responses by the
parish council. In the spring
an interest survey form, along with a return envelope, could be mailed to
each individual member 16 and over . Perhaps
this call to service in the Christian community could be connected with
the Lenten summons to a more intense Christian life.
The purpose of this survey is to make people aware of the needs of
the parish, and of the possibilities for service of all types which exist
in your community. The
results of this survey would then be discussed by the parish council and a
design for next year’s structures, sketched out. Care should be taken
that the gifts of as many people as possible be put to use and that the
same old faces not be expected to do everything.
In one sense this session should resemble an athletic league’s
draft session which coaches share recruits among the various teams. A
parish interest survey such as this is the best ay for a new pastor to
discern who is interested in ministry in the parish.
Larger parishes or parishes with a high proportion of transients
could conduct this survey annually or at least every other year.
Smaller or more stable parishes could do it less frequently.
In either case new parishioners could be given the questionnaire
whenever they join the community. The
most important side to such a survey is the degree with which the parish
leadership implements the results. And
so initiating this process presumes that there are no doors which are
closed in the parish. Often
certain tasks or ministries seem to be the private preserve o f certain
individuals: This is
so-and-so’s kitchen”, or “Mr X has always taken care to that
here”. When you invite
people to express an interest in serving in new ways, you must be willing
to give up a proprietary
system such as this. One way
parishes have done away with this system is by having all ministries in
the parish operate for specific terms. These steps should be followed by (a) a direct invitation to those responding to our questionnaire, offering them the positions determined by the council; and (b) training programs for each of the ministries envisioned. 4
Personal
Visits
– In this, the most individual approach, the recruiters would visit
prospective catechists and carefully explain what is involved in the
program and invite them to seek guidance in prayer as to whether
the Lord may be asking them to give of themselves in this way. Both
the “why” and the “what” of this ministry should be clearly
explained. If sincere prayer
and discernment have been employed, the person should be made aware of
this, not to make them feel guilty if they do not comply, but to witness
to the importance of this ministry in the life of the Church.
All one’s cards should be laid on the table so the person can
make a responsible decision. 5
Promotional Strategies
- A number of other
techniques are generally used to publicize program needs.
These may be done independently of the above mentioned survey, but
more profitable if this kind of information gathering precedes them:
Letters
– from the pastor and or coordinator inviting people to join them in
this ministry Phone
Calls –
clearly a more personal approach; also, more of
your staff could get involved
in the process of inviting others to join them in this ministry.
Pulpit
Pleas
- here again, depending
on the wishes of the pastor, the catechists themselves can witness to the
satisfaction (and problems) they have experienced in this ministry as part
of your invitations. 25
people -
24 hours later; 50
people -
48 hours later 85
people –
4 days later 98
people –
2 weeks later 7
Covenant
- the person should
be presented with a concrete job description and asked to sign a covenant
with the community spelling out their responsibilities and what they can
expect from the parish. WHY
SHOULD THEY SERVE? Many
good ideas on this subject may be found in the chapter in Discerning Your
Call. In addition, the
following ideas may prove food for thought. When
Christian parents have a child they are expected to bring that child to
church to be presented to the Lord. The child is offered to God in the
sight of the entire community which welcomes its newest member.
In this way the community accepts a kind of responsibility for the
Christian upbringing of its children, a point that many pastors make
regularly at both churchings and christenings.
Providing catechetical opportunities to is children is one way in
which the parish fulfills this responsibility.
The congregation should be reminded of this fact when you are
recruiting catechists. Another aspect of this ministry often overlooked in recruiting catechists is the children’s need for pastoring. In many instances the catechist may be the only one of the Church’s ministers who has regular dealings with the children of the parish.. This makes them de facto “pastoral assistants” which can be especially helpful in situations of family disintegration, loss or death. Needless to say, one does not talk about this aspect of the catechist's service if we are trying to make it as brief a commitment of time as possible. WHEN
SHOULD RECRUITING BE DONE? Early!
Early!!
Early!!! Your
time frame for catechist recruitment and “basic training” should be
the spring before their service is expected to begin.
If you are doing an interest survey, it should be taken during the
Great Fast. The recommitment
of current catechists and the invitations to potential catechists should
be begun after Pascha. The
“basic training” of new catechists should be a project for the summer.
How
often do we hear coordinators say at the end of August, or even the
beginning of September, that they will need volunteers.
What does this itself say to the parish about the quality of your
parish program? Should there
be parents in the community who sincerely want Christian formation for
their children. Would they be
encouraged to think that the parish catechists had two weeks notice and no
instruction? It should be
preferable in such circumstances to limit the classes to those you can
organize within an appropriate margin of time to allow for at least basic
preparation. *
* * Finally,
as mentioned above, success in catechist recruitment often depends on the
total vision of Church current in the parish; is religious education a
value, does it have a high profile in the parish, is it important to the
parish leadership, etc. The
more interest is likely to be aroused.
Thus many parishes devote a regular page or column in their
newsletter to the catechetical program.
In other parishes the program itself produces a publication to keep
the program before everyone’s eyes on a regular basis. Questions
for Reflection 1
We all
remember the picture games we played as children in which we had to find
how many mistakes there were on the page.
In the same vein, read the following actual catechist recruitment
notice which appeared in a parish bulletin at the end of August.
In light of what has been said above, how many “errors” can you
find in this announcement:
Sunday School needs two volunteers who
are willing to commit
themselves to teach our children. Books
and Teacher’s Manual
provided. See X now!” 2
How
different is the way catechists are recruited in your parish?
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